TO ALLAH IS OUR RETURN
Allah (SWT) says (translation of the meanings):
'And certainly, We shall test you with something of fear, hunger, loss of wealth, lives, and fruits, but give glad tidings to those who are patient. Who, when afflicted with calamity, say: 'Truly, to Allah we belong and truly, to Him we shall return.''(s. 2, v. 155-156).
One of the most difficult things for a person to bear in this life is the loss of a loved one. For sure, we all face difficulty and hardship when we are confronted with the loss of the material fruits of this life, or even with a loss to ourselves by decline in health or disease. But it seems to me that the most difficult of calamity to cope with is to face the life of this world without the continuance of any of our loved ones along with us.
For those of you who have had to cope with the loss of a loved one, you understand what I am saying. And for those of you who have yet to face such a calamity, you will not fully understand until that time may come to you. And as true as this test is part of this worldly life, I pray that each of us will have the strength and fortitude to persevere with patience, and eventually reap the reward promised by Allah. For surely, He never relinquishes on His promise.
There is no loss which is easy for the person to bear. But of all the possible manners of loss, perhaps the most heart-wrenching, and therefore most difficult to sustain, is that of a parent who's child dies.
Due to the most natural procession of events of life, we most generally assume and take for granted that the elder fall weak, ill, and then die before the younger generation. And for the vast majority of cases, this is indeed the normal procession of events.
But this life has no guarantees, and we should not take it for granted nor assume that death will come to the elderly before the younger. Truly, our lives and the length of our lives is the sole knowledge of Allah, and it is with His power and permission that the life continues or ends.
As a mother myself, I can only imagine the sheer heartbreak that one faces at the loss of any of her children.
Several days ago I went to pay my respects to a family of our acquaintance of whom their adult son had only several days previously died. He was a husband and father of four. He had apparently been battling cancer for quite a while. Finally, Allah's decree of the disease won the battle. May Allah shed His mercy upon him.
There is no doubt that he will be missed by many. Although there are several uncles and even their grandfathers present in the children's lives, still there is no replacement for their father. A person may have many children or re-marry any number of times, but we all –regardless of our ages and stage in life-have only one father and one mother. Whenever we may lose either of those parents, there is no chance of replacement.
Yet no matter how hard it is for one to lose either of the parents, still I believe something that is more difficult to deal with in patience is the loss of a child.
As I visited with the family in my humble effort to join them in their sorrow and to gently remind them to remember Allah and be patient, I was touched by the extreme patience and perseverance I recognized in the mother of the deceased. Although she was not adorned with the kohl eyeliner, still her appearance was extremely neat and groomed. And it was not necessarily her neatness which caught my eye so much as the appearance of her eyes-very little, if any at all, residue or evidence of crying. Her countenance was, of course, of serious nature-but obviously not teary-eyed. As new visitors came in, some would make purposeful extensions of remembrance of the deceased and reminding the mother and all others of this natural course in life that we must all eventually take. They would also voice reminders of the importance of patience at such times. Most generally, the mother would simply reply in a tearless
agreement to their statements, and perhaps she would also express praises and thanks to Allah.
Upon conversing with one of the daughters-in-law of the household, I learned that this stance of the mother was not merely a front for the visiting public. Rather, she was this same pillar of strength for the whole family even behind closed doors and away from the on-looking visitors. Whenever she would notice some of the younger ones crying, she would reprimand them-reminding that his death was a mercy from Allah in that he had suffered much from the disease. And she would continue on to remind them that even if not for his suffering, still this was the plan and desire of Allah to take him at this time, so they must all be thankful to Him for all things.
Even in her most private of moments when she was in prayer to the Creator, she was reportedly ever patient, and in true form of a faithful slave-calling out to Allah to shed His mercy upon her beloved son.
Such utter patience at a time of great calamity! Surely, the greatest pain any mother can endure is the loss of a child. Yet, this woman shows us great strength and love for Allah through her patience and seeking perseverance through prayer.
We are taught by the Islamic teachings that the test for patience is at the time of the onset of the calamity, not at a later time. It is easy for all of us, although still painful, to awaken a bit later after the onset of the calamity and then gather our senses towards a patient acceptance of the reality of the loss. But the test for us is at the onset of the calamity-to be patient and accepting of Allah's decree and worship Him with remembrance of Him and thanks to Him.
Verily, we come from Allah and to Him is our return.
I pray that we can all find the strength to be patient whenever we are faced with the onset of a calamity.
Tuesday, June 12, 2007
'TIS THE SEASON
'TIS THE SEASON…OF SACRIFICE!!
Once again, the magnificient, truly mind-boggling and utterly beautiful, ancient season of haj is upon us. Mind-boggling in that so many Muslims literally from all corners and cracks of the world gather together in this one spot at one time, for the sole purpose of worshipping their Creator. And beautiful in that this once-a-year procession demonstrates so vividly the possibility of unity and harmony of mankind.
To the modern-day Muslims, the haj is basically an exercise in worship by imitating the traditional rituals that our father Ibrahim, A.S.(Abraham) himself performed.
But to mankind in general, and the history of mankind, as well as creation as a whole, it has a more vast and far-reaching meaning.
The haj itself entails the necessity of the individual to embark on this venture, leaving behind all his/her worldly affairs for the time, in order to present himself/herself at the required spots on the required times.
The pilgrim needs to travel to Makkah, perform the circumambulation round the kaaba; walk/run between the hillocks Safa and Marwa; stand (i.e. be present) at the plains region of Arafat on the Day of Arafat; camp out that night at Mizdelifa; campt for 2-3 nights at Mina; and then perform once again the circumambulation round the kaaba. As well as offering the sacrificial animal, for those who it is incumbent upon, and throwing the pebbles at the assigned stations on the assigned days.
Of these deeds and rituals, the most important aspect is the presence of the hopeful hajji at the Arafat plains region on the Day of Arafat. As has been recorded in various ahadith, the prophet(SAAW) mentioned: the haj IS Arafat. Thereby indicating the jurisdiction that for those not present within the boundaries of the Arafat plains sometime before sunset on the Day of Arafat, then they have not attained the performance of the haj. Even thought they may attend to all other rituals of the haj. Without the presence at Arafat at the right time, there is no haj.
And although many people prefer to term this presence at Arafat as 'standing at Arafat', it is quite acceptable that the people may sit (whether on chairs, the ground, or even their vehicles), or even lay down for a time.
And it is also fine and acceptable that those present at Arafat take a meal, and drink to their satisfaction during their stay. In fact, as according to the prophet's saying, those present at Arafat on the Day of Arafat, are not to fast. It is a sufficient form of worship that they are present at Arafat for that holy, important, day.
Allah (SWT) has told us, in His Book, that He has created us for nothing other than worshipping Him. And although there are many pleasing aspects of this life within the realm of the permissible and legal status, we should not let those worldly pleasures distract us from what He has created us for, and that is to worship Him.
The observance of the haj, or the participation in the haj, is one of the five pillars of Islam. And although it is required of a Muslim only once in his/her life (as per the individual's ability to meet the requirements/qualifications for it), it is considered highly as the culmination or high peek of status of worship. This is basically due to the sacrificial nature of and surrounding the haj and it's season. Even for those Muslims not attending the haj, there is still the high value of sacrifice surrounding this season.
One of the important traditional practices associated with the haj is the offering of the sacrificial animal. Before proceeding, we should remember that Allah(SWT) has told us that it is not the blood of the sacrifice, nor the meat, which reaches Him. Nor is He in need of that blood or meat. But it is the piety of the worshipper offering the sacrifice in His name, which is the benefit and goal of the whole act.
The tradition of offering the sacrificial animal began with Ibrahim, A.S. He received a vision, which he correctly understood to be a divine directive, to sacrifice his own beloved son.
To better understand the value and importance of this act, we should think in more detail of the particulars in relation to the situation.
Up until this time, his wife was barren. In other words, he had no children as of yet. He and his wife both were getting on in years, so naturally, the natural hope of them having children dwindled as their ages rose.
Along their travels through the earth, Ibrahim and his wife Sarah passed through Egypt for a time. And upon their exit from Egypt, the king of Egypt presented Sarah with a slave girl as a gift for her. Sarah in turn offered this very same slave girl to her beloved husband. Ibrahim did not reject, and so he co-habited with Hagar (the slave girl) as well as with his wife Sarah.
When it became known that Hagar was pregnant, Sarah could no longer contain her jealousy. It was one thing for her to know of and even witness her beloved husband with another woman. But to realize that this other woman should be blessed with child while she remained barren, this was too much for her to bear.
And so, at Sarah's insistence, Ibrahim, A.S., took Hagar and her infant son, Ismael, to the desert valley region which we know as Makkah today. But at that time, it was not only desert, it was virtually deserted as well, excepting for the tribes of the surrounding region and the traders who occasionally crossed the paths of this region in their travels from Yemen in the south to Syria in the north and back.
As Ibrahim turned to leave his fostering family behind, Hagar naturally made a pleading move in questioning objection to this turn of fate. And when Ibrahim made no reply, but rather silently and determinedly moved along his way, she realized that this was of divine decree. So, she, in turn, became resolved in peace to the fate encrued upon herself and her beloved infant son. It was shortly after this, that her desperate search for water became the source of the traditional practice of the 'saiee' (running/walking) between the two hillocks of Safa and Marwa. And the greatest blessing out of this one event itself is the still-vibrant and productive well of the zam-zam water. For it sprout out of the ground as the crying baby Ismael pounded his heels to the ground during his crying.
As Ibrahim left his family behind, he supplicated Allah the Almighty to protect and provide for his family, which He evidently did. Ibrahim returned to visit them years later, when the lad was approaching adolescence. He had received a vision that he was to offer in sacrifice, his precious first-born, who was until now his only son. Making him even more so precious. Yet even if a person has many children, all are precious in their own right.
He informed his beloved son, who was still essentially a child even by standards of that time, of the vision which he understood and took seriously as divine decree, thereby necessitating it's obedience. Yet this foresighted and truly amazingly patient child, rather than crying out of fright, simply replied with the greatest of trust to his father: 'O father! Do as you deem the right thing. And you will find me in patient obedience.'
Such an honorable way to respond for this child, who was destined to be a prophet as well, not only the son of a prophet!!
So, Ibrahim took his son out a ways from the people, and proceeded in his preparations to sacrifice his first-born, as yet his only-born. He even made measure to instruct his son to face downwards so that he need not look into his son's face as he did the act.
As his truly razor-sharp knife was lowering on Ismael's throat, a beautiful ram appeared from utterly no where. And Ibrahim was immediately divinely informed that this ram was sent to him by divine order as the replacement for his son. Such a great and blessed replacement indeed!!
Hence, Ibrahim proceeded almost immediately, out of joy, relief, and thanks for Allah's blessing and mercy, to sacrifice this beautiful animal. And in doing so, Ibrahim was divinely informed that he had fulfilled the covenant and passed the important test that was presented to him.
In the end, he did not sacrifice his own son, killing him with his own hands, but a ram instead. But it was as if he had truly sacrificed him, for he proceeded steadfastly every step of the way in progression towards that goal. And Allah, in His everlasting and all-encompassing mercy, sent to Ibrahim the gift of the ram instead. Providing for him a way out, that he may retain his beloved son, while at the same time, and more importantly, fulfilling Allah's command to offer the sacrifice
To this day, whether attending the haj themselves, or remaining in their homes across the globe, Muslims celebrate the remembrance of this ordeal by offering their own sacrificial animal. And they give thanks to Allah for the uncountable blessings He has bestowed upon us all.
Ibrahim passed the test. He was truly willing to sacrifice that which he was commanded to. That which was perhaps the most dear to him in his life.
Are you ready truly to sacrifice for Allah when the time comes? Will you pass the test?!
Prepare yourselves always for the test. Seek Allah's help and strength. It surely will not be easy, as it was not easy for Ibrahim nor for Ismael.
'Tis the season…for sacrifice.
For the true believers, that is year round, not merely seasonable. So let's work to be classified among the true believers, and take the important lessons to be had of this holy season, and apply it to the rest of our lives the whole year through!!
Once again, the magnificient, truly mind-boggling and utterly beautiful, ancient season of haj is upon us. Mind-boggling in that so many Muslims literally from all corners and cracks of the world gather together in this one spot at one time, for the sole purpose of worshipping their Creator. And beautiful in that this once-a-year procession demonstrates so vividly the possibility of unity and harmony of mankind.
To the modern-day Muslims, the haj is basically an exercise in worship by imitating the traditional rituals that our father Ibrahim, A.S.(Abraham) himself performed.
But to mankind in general, and the history of mankind, as well as creation as a whole, it has a more vast and far-reaching meaning.
The haj itself entails the necessity of the individual to embark on this venture, leaving behind all his/her worldly affairs for the time, in order to present himself/herself at the required spots on the required times.
The pilgrim needs to travel to Makkah, perform the circumambulation round the kaaba; walk/run between the hillocks Safa and Marwa; stand (i.e. be present) at the plains region of Arafat on the Day of Arafat; camp out that night at Mizdelifa; campt for 2-3 nights at Mina; and then perform once again the circumambulation round the kaaba. As well as offering the sacrificial animal, for those who it is incumbent upon, and throwing the pebbles at the assigned stations on the assigned days.
Of these deeds and rituals, the most important aspect is the presence of the hopeful hajji at the Arafat plains region on the Day of Arafat. As has been recorded in various ahadith, the prophet(SAAW) mentioned: the haj IS Arafat. Thereby indicating the jurisdiction that for those not present within the boundaries of the Arafat plains sometime before sunset on the Day of Arafat, then they have not attained the performance of the haj. Even thought they may attend to all other rituals of the haj. Without the presence at Arafat at the right time, there is no haj.
And although many people prefer to term this presence at Arafat as 'standing at Arafat', it is quite acceptable that the people may sit (whether on chairs, the ground, or even their vehicles), or even lay down for a time.
And it is also fine and acceptable that those present at Arafat take a meal, and drink to their satisfaction during their stay. In fact, as according to the prophet's saying, those present at Arafat on the Day of Arafat, are not to fast. It is a sufficient form of worship that they are present at Arafat for that holy, important, day.
Allah (SWT) has told us, in His Book, that He has created us for nothing other than worshipping Him. And although there are many pleasing aspects of this life within the realm of the permissible and legal status, we should not let those worldly pleasures distract us from what He has created us for, and that is to worship Him.
The observance of the haj, or the participation in the haj, is one of the five pillars of Islam. And although it is required of a Muslim only once in his/her life (as per the individual's ability to meet the requirements/qualifications for it), it is considered highly as the culmination or high peek of status of worship. This is basically due to the sacrificial nature of and surrounding the haj and it's season. Even for those Muslims not attending the haj, there is still the high value of sacrifice surrounding this season.
One of the important traditional practices associated with the haj is the offering of the sacrificial animal. Before proceeding, we should remember that Allah(SWT) has told us that it is not the blood of the sacrifice, nor the meat, which reaches Him. Nor is He in need of that blood or meat. But it is the piety of the worshipper offering the sacrifice in His name, which is the benefit and goal of the whole act.
The tradition of offering the sacrificial animal began with Ibrahim, A.S. He received a vision, which he correctly understood to be a divine directive, to sacrifice his own beloved son.
To better understand the value and importance of this act, we should think in more detail of the particulars in relation to the situation.
Up until this time, his wife was barren. In other words, he had no children as of yet. He and his wife both were getting on in years, so naturally, the natural hope of them having children dwindled as their ages rose.
Along their travels through the earth, Ibrahim and his wife Sarah passed through Egypt for a time. And upon their exit from Egypt, the king of Egypt presented Sarah with a slave girl as a gift for her. Sarah in turn offered this very same slave girl to her beloved husband. Ibrahim did not reject, and so he co-habited with Hagar (the slave girl) as well as with his wife Sarah.
When it became known that Hagar was pregnant, Sarah could no longer contain her jealousy. It was one thing for her to know of and even witness her beloved husband with another woman. But to realize that this other woman should be blessed with child while she remained barren, this was too much for her to bear.
And so, at Sarah's insistence, Ibrahim, A.S., took Hagar and her infant son, Ismael, to the desert valley region which we know as Makkah today. But at that time, it was not only desert, it was virtually deserted as well, excepting for the tribes of the surrounding region and the traders who occasionally crossed the paths of this region in their travels from Yemen in the south to Syria in the north and back.
As Ibrahim turned to leave his fostering family behind, Hagar naturally made a pleading move in questioning objection to this turn of fate. And when Ibrahim made no reply, but rather silently and determinedly moved along his way, she realized that this was of divine decree. So, she, in turn, became resolved in peace to the fate encrued upon herself and her beloved infant son. It was shortly after this, that her desperate search for water became the source of the traditional practice of the 'saiee' (running/walking) between the two hillocks of Safa and Marwa. And the greatest blessing out of this one event itself is the still-vibrant and productive well of the zam-zam water. For it sprout out of the ground as the crying baby Ismael pounded his heels to the ground during his crying.
As Ibrahim left his family behind, he supplicated Allah the Almighty to protect and provide for his family, which He evidently did. Ibrahim returned to visit them years later, when the lad was approaching adolescence. He had received a vision that he was to offer in sacrifice, his precious first-born, who was until now his only son. Making him even more so precious. Yet even if a person has many children, all are precious in their own right.
He informed his beloved son, who was still essentially a child even by standards of that time, of the vision which he understood and took seriously as divine decree, thereby necessitating it's obedience. Yet this foresighted and truly amazingly patient child, rather than crying out of fright, simply replied with the greatest of trust to his father: 'O father! Do as you deem the right thing. And you will find me in patient obedience.'
Such an honorable way to respond for this child, who was destined to be a prophet as well, not only the son of a prophet!!
So, Ibrahim took his son out a ways from the people, and proceeded in his preparations to sacrifice his first-born, as yet his only-born. He even made measure to instruct his son to face downwards so that he need not look into his son's face as he did the act.
As his truly razor-sharp knife was lowering on Ismael's throat, a beautiful ram appeared from utterly no where. And Ibrahim was immediately divinely informed that this ram was sent to him by divine order as the replacement for his son. Such a great and blessed replacement indeed!!
Hence, Ibrahim proceeded almost immediately, out of joy, relief, and thanks for Allah's blessing and mercy, to sacrifice this beautiful animal. And in doing so, Ibrahim was divinely informed that he had fulfilled the covenant and passed the important test that was presented to him.
In the end, he did not sacrifice his own son, killing him with his own hands, but a ram instead. But it was as if he had truly sacrificed him, for he proceeded steadfastly every step of the way in progression towards that goal. And Allah, in His everlasting and all-encompassing mercy, sent to Ibrahim the gift of the ram instead. Providing for him a way out, that he may retain his beloved son, while at the same time, and more importantly, fulfilling Allah's command to offer the sacrifice
To this day, whether attending the haj themselves, or remaining in their homes across the globe, Muslims celebrate the remembrance of this ordeal by offering their own sacrificial animal. And they give thanks to Allah for the uncountable blessings He has bestowed upon us all.
Ibrahim passed the test. He was truly willing to sacrifice that which he was commanded to. That which was perhaps the most dear to him in his life.
Are you ready truly to sacrifice for Allah when the time comes? Will you pass the test?!
Prepare yourselves always for the test. Seek Allah's help and strength. It surely will not be easy, as it was not easy for Ibrahim nor for Ismael.
'Tis the season…for sacrifice.
For the true believers, that is year round, not merely seasonable. So let's work to be classified among the true believers, and take the important lessons to be had of this holy season, and apply it to the rest of our lives the whole year through!!
THE SUCCESSFUL WINNERS
THE SUCCESSFUL WINNERS
Ah, the blessed holy month of Ramadhan is now past. Yet another year has trickled by us. And it is time now that we all reflect upon this past month, and examine for ourselves-asking truthfully-what-if anything-have we gained out of this ever-important training period?
In the Arab world, there is a common jingle of greeting that is frequently broadcast on the television and radio channels. It is quite a short and simple tune-yet quite rich and deep in it's meaning. The Arabic words go like this: 'Wa min al-Eideen, wa min al-faizeen, inshaAllah'. And it is repeated throughout the days of the Eid on various broadcastings. And you will find this phrase a common greeting among the people as they greet each other in the celebration of the holiday. The meaning is quite touching: 'May you be of those who live to witness another Eid, may you be of the winners, by the will of Allah'. A beautiful sentiment indeed to greet your fellow brethren with.
It is quite simple to understand the first portion of this greeting, for it is quite obviously self-explanatory. 'May you be blessed to witness another Eid'. It is a supplication to Allah to grant you more life to live to witness yet another Eid. A tender and touching supplication asking Allah to grant the person (whom you are greeting) to mercifully grant them more time in order to more sincerely repent for their sins, and more time to do more for the sake of Allah, seeking His pleasure and reward with Him.
The second portion of this greeting is a little more deep in it's meaning. The words themselves are quite simple and clear: 'May you be of the winners (or the successful)'. And as goes in the song as broadcast, a chorus of different voices follow up with 'inshaAllah'. We all are quite familiar with the phrase 'inshaAllah', which means 'God willing'. But as for the phrase: 'may you be of the winners (or the successful), it is a common greeting and supplication repeated much throughout the days of Ramadhan and increasing in the people's repetition of it as Ramadhan comes to a close, and throughout the days of the Eid. It is a supplication in which we ask Allah for success in our efforts of worshipping Him through the month of fasting. And a manner by which we ask of Him the ultimate blessing of attaining His pleasure by having our meager deeds accepted, and hence becoming a member of the exclusive club of the winners-one of those preciously and divinely blessed souls which attain the blessed abode of the eternal bless of Heaven. Surely, that is the ultimate goal of success and winning. That is the ultimate and beautiful description of 'fa'iz'.
So it is with this humble attempt to explain to all reading of this common and short yet potent Arabic phrase, that I myself greet all at this opportune time of the celebration marking the closing of yet another blessed Ramadhan-May you be blessed to witness another Ramadhan and Eid, may you be blessed to be among the winners! InshaAllah! I greet you all from the deepest depths of my heart-min al-Eideen, wa min al-faizeen, inshaAllah.
May Allah grant you His mercy and guidance that your deeds of worship be accepted, and that your mistakes and sins be forgiven, and may you attain the much greater mercy of His pardon, by which all memory and record of any bad deeds are not only forgiven, but all traces erased!
May you and your loved ones be of the successful winners who have learned the important lessons to be had from this holy month. May you be of the winners who have learned the importance of self-discipline in all manners of your life and at all times-not only of abstention from food and sex in the daylight hours.
May you be of the successful winners who have learned the importance of reading the Quran daily throughout the year, and applying it's teaching in your day to day life. May you be of the successful winners who learn the Quran by heart and for whom the Quran will be a companion in the grave and a protection from Allah's anger.
May you be of the successful winners who succeed to instill in their children and all those with whom they come in contact the love for Allah and Islam, and the drive to help others.
May you be of the successful winners who will not forget and pass over the tender beauty of standing up in the late hours of the night in prayer, as the rest of the world sleeps, asking your Lord His forgiveness and pardon and mercy and blessings and guidance and much much more. May you be of the successful winners who will continue to practice the late night nafil prayers throughout the year.
May you be of the successful winners who will be blessed to witness yet another Ramadhan and Eid. May you be of the successful winners who will have the chance with more of this earthly life to repent to Allah and to do more for Him and His cause.
May you be of the successful winners who have learned a higher degree of patience so that if and/or whenever any trials come along your way, you will be patient at it's onset, so that you will attain great reward from Allah for that patience, as He has promised.
May you be of the successful winners for whom the prayer is not a chore, but a blessing from which they desire never to part.
May you be of the successful winners who devote their lives and their energies to working for the cause of Allah always.
May you be of the successful winners who concentrate consistently upon worshipping purely for the sake of pleasing Allah, and not to be seen by their fellow man.
May you be of the successful winners whose sincerity is sure and deep and for Allah alone.
May you be of the successful winners whose ultimate abode is paradise, the upper level of firdaus, and who are blessed to ultimately witness Allah.
And I humbly ask all reading to please not forget this humble sister of yours from your prayers as well. For verily, I am also in dire need of your prayers and in need of Allah's mercy and generosity!
May we all be of the successful winners! Ameen!
Ah, the blessed holy month of Ramadhan is now past. Yet another year has trickled by us. And it is time now that we all reflect upon this past month, and examine for ourselves-asking truthfully-what-if anything-have we gained out of this ever-important training period?
In the Arab world, there is a common jingle of greeting that is frequently broadcast on the television and radio channels. It is quite a short and simple tune-yet quite rich and deep in it's meaning. The Arabic words go like this: 'Wa min al-Eideen, wa min al-faizeen, inshaAllah'. And it is repeated throughout the days of the Eid on various broadcastings. And you will find this phrase a common greeting among the people as they greet each other in the celebration of the holiday. The meaning is quite touching: 'May you be of those who live to witness another Eid, may you be of the winners, by the will of Allah'. A beautiful sentiment indeed to greet your fellow brethren with.
It is quite simple to understand the first portion of this greeting, for it is quite obviously self-explanatory. 'May you be blessed to witness another Eid'. It is a supplication to Allah to grant you more life to live to witness yet another Eid. A tender and touching supplication asking Allah to grant the person (whom you are greeting) to mercifully grant them more time in order to more sincerely repent for their sins, and more time to do more for the sake of Allah, seeking His pleasure and reward with Him.
The second portion of this greeting is a little more deep in it's meaning. The words themselves are quite simple and clear: 'May you be of the winners (or the successful)'. And as goes in the song as broadcast, a chorus of different voices follow up with 'inshaAllah'. We all are quite familiar with the phrase 'inshaAllah', which means 'God willing'. But as for the phrase: 'may you be of the winners (or the successful), it is a common greeting and supplication repeated much throughout the days of Ramadhan and increasing in the people's repetition of it as Ramadhan comes to a close, and throughout the days of the Eid. It is a supplication in which we ask Allah for success in our efforts of worshipping Him through the month of fasting. And a manner by which we ask of Him the ultimate blessing of attaining His pleasure by having our meager deeds accepted, and hence becoming a member of the exclusive club of the winners-one of those preciously and divinely blessed souls which attain the blessed abode of the eternal bless of Heaven. Surely, that is the ultimate goal of success and winning. That is the ultimate and beautiful description of 'fa'iz'.
So it is with this humble attempt to explain to all reading of this common and short yet potent Arabic phrase, that I myself greet all at this opportune time of the celebration marking the closing of yet another blessed Ramadhan-May you be blessed to witness another Ramadhan and Eid, may you be blessed to be among the winners! InshaAllah! I greet you all from the deepest depths of my heart-min al-Eideen, wa min al-faizeen, inshaAllah.
May Allah grant you His mercy and guidance that your deeds of worship be accepted, and that your mistakes and sins be forgiven, and may you attain the much greater mercy of His pardon, by which all memory and record of any bad deeds are not only forgiven, but all traces erased!
May you and your loved ones be of the successful winners who have learned the important lessons to be had from this holy month. May you be of the winners who have learned the importance of self-discipline in all manners of your life and at all times-not only of abstention from food and sex in the daylight hours.
May you be of the successful winners who have learned the importance of reading the Quran daily throughout the year, and applying it's teaching in your day to day life. May you be of the successful winners who learn the Quran by heart and for whom the Quran will be a companion in the grave and a protection from Allah's anger.
May you be of the successful winners who succeed to instill in their children and all those with whom they come in contact the love for Allah and Islam, and the drive to help others.
May you be of the successful winners who will not forget and pass over the tender beauty of standing up in the late hours of the night in prayer, as the rest of the world sleeps, asking your Lord His forgiveness and pardon and mercy and blessings and guidance and much much more. May you be of the successful winners who will continue to practice the late night nafil prayers throughout the year.
May you be of the successful winners who will be blessed to witness yet another Ramadhan and Eid. May you be of the successful winners who will have the chance with more of this earthly life to repent to Allah and to do more for Him and His cause.
May you be of the successful winners who have learned a higher degree of patience so that if and/or whenever any trials come along your way, you will be patient at it's onset, so that you will attain great reward from Allah for that patience, as He has promised.
May you be of the successful winners for whom the prayer is not a chore, but a blessing from which they desire never to part.
May you be of the successful winners who devote their lives and their energies to working for the cause of Allah always.
May you be of the successful winners who concentrate consistently upon worshipping purely for the sake of pleasing Allah, and not to be seen by their fellow man.
May you be of the successful winners whose sincerity is sure and deep and for Allah alone.
May you be of the successful winners whose ultimate abode is paradise, the upper level of firdaus, and who are blessed to ultimately witness Allah.
And I humbly ask all reading to please not forget this humble sister of yours from your prayers as well. For verily, I am also in dire need of your prayers and in need of Allah's mercy and generosity!
May we all be of the successful winners! Ameen!
THE REPORT CARD
THE REPORT CARD
It's that time of year again. The spring frosts are over. The blossoms and fruits of the new season are all blooming and growing. The major wedding season of the year is once again creeping upon us. Students of all levels are in a feverish preparation and cramming review in anticipation of the final exams of the school year.
The long break of the summer is almost here!!
We all look forward to summer vacation. As students, it was a well-deserved break after a year (the school year being in all actuality only 9 months) of hard-and much of the time-monotonous work. And now, as parents of the newer batch of students, we also look forward to the summer in grand anticipation as a break from the tug-of-war job of waking unresponding adolescents in the mornings, and constant reminding and nagging for them to study in the evenings.
For all the generations concerned-parents and children alike-the summer break is a well-deserved vacation. The icing on the cake after a year of long and hard work.
And a very famous precept as to the quality of enjoyment of that hard-earned vacation is the end-of-the-year report card. The final accumulative results of the whole previous year's school work is the grand opener to set the mood for the upcoming months of the summer vacation.
If the scores are good, then everyone is happy, and summer vacation kicks off with a bang. But if the scores are poor, then that sets the atmosphere for tension, anger, and the promising threat of the onslaught of punishment of some sort.
But forget about school for a moment. Let's look at the much wider and excessively more serious picture of life and our relationship to the Creator.
He has given us a Book of Directive Guidance. He has mercifully sent to us fine exemplary role models in the long historical procession of prophets and messengers. And we ourselves pass through an ongoing test. This whole earthly life is merely a grand succession of tests.
And so what will our final grade be?
On that infamous Day to come-do you suspect you will be handed your report in your left hand or the right? Do you suppose you will be presented with the report in front of you or behind your back?
On that Day of Reckoning, there will be no chance to return to re-do things. Nor will there be a second chance for a re-make on any of the tests. Nor will there be any cheating on the resulting grades. What you will see of the results will be your fair share of what you deserve in accordance with your performance in this life.
Prepare yourselves well, my dearly beloved brethren! In this day and age, with the grand advantages we have to achieve knowledge and awareness, there is little excuse for not knowing the truth and the guidance. Seek out, learn, and then implement that Divine Guidance. It is within easy and affordable reach of us all, if only we will make the effort.
Make the best use of the time and blessings and forturne you have been granted in this life. Seek Allah's help, His guidance, and His protection from Satan, deviation, and laziness. And pray for His mercy that you will find solace and promise in a good passing report, in order that your eternity shall be spent in happiness and tranquility.
It's that time of year again. The spring frosts are over. The blossoms and fruits of the new season are all blooming and growing. The major wedding season of the year is once again creeping upon us. Students of all levels are in a feverish preparation and cramming review in anticipation of the final exams of the school year.
The long break of the summer is almost here!!
We all look forward to summer vacation. As students, it was a well-deserved break after a year (the school year being in all actuality only 9 months) of hard-and much of the time-monotonous work. And now, as parents of the newer batch of students, we also look forward to the summer in grand anticipation as a break from the tug-of-war job of waking unresponding adolescents in the mornings, and constant reminding and nagging for them to study in the evenings.
For all the generations concerned-parents and children alike-the summer break is a well-deserved vacation. The icing on the cake after a year of long and hard work.
And a very famous precept as to the quality of enjoyment of that hard-earned vacation is the end-of-the-year report card. The final accumulative results of the whole previous year's school work is the grand opener to set the mood for the upcoming months of the summer vacation.
If the scores are good, then everyone is happy, and summer vacation kicks off with a bang. But if the scores are poor, then that sets the atmosphere for tension, anger, and the promising threat of the onslaught of punishment of some sort.
But forget about school for a moment. Let's look at the much wider and excessively more serious picture of life and our relationship to the Creator.
He has given us a Book of Directive Guidance. He has mercifully sent to us fine exemplary role models in the long historical procession of prophets and messengers. And we ourselves pass through an ongoing test. This whole earthly life is merely a grand succession of tests.
And so what will our final grade be?
On that infamous Day to come-do you suspect you will be handed your report in your left hand or the right? Do you suppose you will be presented with the report in front of you or behind your back?
On that Day of Reckoning, there will be no chance to return to re-do things. Nor will there be a second chance for a re-make on any of the tests. Nor will there be any cheating on the resulting grades. What you will see of the results will be your fair share of what you deserve in accordance with your performance in this life.
Prepare yourselves well, my dearly beloved brethren! In this day and age, with the grand advantages we have to achieve knowledge and awareness, there is little excuse for not knowing the truth and the guidance. Seek out, learn, and then implement that Divine Guidance. It is within easy and affordable reach of us all, if only we will make the effort.
Make the best use of the time and blessings and forturne you have been granted in this life. Seek Allah's help, His guidance, and His protection from Satan, deviation, and laziness. And pray for His mercy that you will find solace and promise in a good passing report, in order that your eternity shall be spent in happiness and tranquility.
THE INFERIORITY COMPLEX
THE INFERIORITY COMPLEX
Ever have that awful feeling of inferiority to those around you? It is quite common to so many of us at least once in our lives. That sense that you are an under-achiever in the midst of a group-regardless how large or small-of truly marathon achievers. Successful people, professionals at whatever it is that they do.
Not that I have necessarily grown into a fat-head about myself any my meager achievements in my adult years-still it has been more or less a lifetime since I have had that gut-wrenching feeling of extreme inferiority in any group setting.
Perhaps it was a good humbling experience. Or at least a wake-up all to my inner self to vividly remind me that I still have much work yet to do if I really wish to make my mark remain on this world and to give some real substantial value to my life.
I am essentially an alien in a life and society that is basically as alien to me as I am to it. But in spite of the natural born alienity, I have grown into the Arab life and society as much as it has grown onto me. Although born to and raised by Americans with no Arab roots nor blood-still I have become so innately Arab not only by association of marriage and acquired nationality, but also by the fact of my inclination towards the Arab nation due to my Islamic beliefs-seeing as how the desert of Arabia is the birthplace of Islam.
And even though I am obviously an alien in this society in more ways than one-still I have become more or less a 'celebrity-type' alien, you might say. I only use the term 'celebrity' for lack of better and more tasteful a term. By this term I mean that I am rather well-known-if not first hand, then by word of mouth-in this rather tight little community.
In the larger more metropolitan cities of Riyadh, Jeddah, and Dammam, the presence of a westerner in the midst of Arabs is not so uncommon. Nor is it really in our region of the south-Assir-at least not so in professional circles such as the health care sector, etc. But even in the view of the fast development of this region and it's growing modernistic trends, still this particular region of Arabia holds fast to it's original puristic Arab roots and associated traditions. So to see an American who has not only converted to Islam and marry into one of the local tribes, but who has as well not only adapted to but has also blended into the fabric of this society, is a note-worthy thing indeed. Hence the simile of the 'celebrity' status.
I have been blessed to have the ability and conviction to adapt myself to this society in all possible mannerisms to the extent that the only true revealing things about myself are those things I cannot change-namely my skin tone, and my height. Other than that, and my family name, of course, there is little to notify any stranger that I was not born and raised in this society. There have been many occasions when I have succeeded in fooling even the most savvy of Arabs into thinking-although admittedly questioningly-that I am also naturally an Arab.
Now, back to the topic at hand-achievement and under-achievers. Which one do I fit into? I guess it depends upon which vantage point you are looking from, and what determining factor is the subject of the achievement. Kind of like the phrase 'beauty is in the eye of the beholder'. For depending upon the topic of the scale, I can easily fit into either group-perhaps much as nearly any person of this world.
There I was-exepting for my husband and my son-sitting in a room full of strangers. And each one of them-my husband included-was not only an achiever, but an expert in his/her field. ( I have excluded my son out of this description basically because he has not yet finished his college time nor has he entered into the work force to determine his own field of expertise.) True professional to the letter of description. And it was humble lil' ol' me-the muslimah completely covered, the housewife, the mother and grandmother, the college-drop-out, the alien who has adapted to life in the muslim world-who was the center of their attention, their filming, their eventually-to-be-internationally-broadcast interview. Rather a sense of overwhelm engulfed me, to say the least.
I mean, what of my life's story could possibly be so interesting to captivate these people's audience and a future international audience of countless many? The fact that I was attracted enough to Islam to literally leave the only world and family I had known since birth to embark on the adventure of carving out a new life and world for myself? Or perhaps it was my choice in changing my name? or perhaps it was to learn that although differences are notably present in both societies (American vs. Saudi) that the change did not phase me? Or perhaps it was to learn that even though I'm a stay-at-home wife, dress in full hijab, don't drive, etc.-still I feel I have all the freedoms in the world? Or perhaps it was to learn that I'm not judgemental about the muslims who are not so strict as I am in their practice?
To tell the truth, I was rather nervous for the interview. And while sitting there and then afterwards as well, I thought about the whole thing, and felt rather small in the midst of all those professionals who were focusing their attentions on me. But then I came to realize something else as well…I'm not really an under-achiever after all. There is always room for improvement, which I hope, with the help of Allah, to accomplish eventually. But I am certainly no under-achiever.
Perhaps I don't have a college degree under my belt. And I don't travel unless I have at least my husband or one of my sons along with me. And I don't drive nor even will I ride in a taxi alone. Nor do I study or work outside the home. And I cover in complete hijab when I go outside my home. But those are my choices as a free woman.
And so-as I said-I have come to realize I'm not an under-achiever after all. Why, I'm a Muslim convert from Christianity. I've learned how to pray the Muslim prayer, and many other things important for a Muslim to implement Islam into daily life. I've learned how to read, write, speak and understand Arabic. Not a simple task indeed. I've borne and raised 3 lovely children into fine adults-all practicing Muslims themselves. And I have also been blessed with 4 adorable grandsons-who I have a part in their training as well. On the home front, I've developed into a rather proficient cook, helping my husband promote himself in many business circles by entertaining much through the years. Many a business deal was either attained or attracted or realized over our dinner tables. I've also pushed myself, with much yearning, to learn more of Islam from the sources-not only to enrich my own life and that of my family's-but reaching out world wide over the internet-helping fellow Muslims to better learn their religion as well as helping some non-Muslims come to Islam.
And my work is not yet done. In fact, I feel I've just begun.
Another interview anyone?
Perhaps I'll do better next time. For I've come to the realization-I'm not an under-achiever.
By the grace of Allah, and with His Divine help, I've accomplished much. Much more yet to do, of course. But I have been blessed to accomplish much in my life so far, and hopefully more yet to come. My degree? Why-of course!! A PhD in mothering, general teaching & coaching, with an accompanying MS in the field of wifery and all that is associated to it. I'm still working on my doctorate on that one.
My profession? You guessed it! None other than a professional wife/mother/grandmother!! And quite a satisfied one, at that.
Ever have that awful feeling of inferiority to those around you? It is quite common to so many of us at least once in our lives. That sense that you are an under-achiever in the midst of a group-regardless how large or small-of truly marathon achievers. Successful people, professionals at whatever it is that they do.
Not that I have necessarily grown into a fat-head about myself any my meager achievements in my adult years-still it has been more or less a lifetime since I have had that gut-wrenching feeling of extreme inferiority in any group setting.
Perhaps it was a good humbling experience. Or at least a wake-up all to my inner self to vividly remind me that I still have much work yet to do if I really wish to make my mark remain on this world and to give some real substantial value to my life.
I am essentially an alien in a life and society that is basically as alien to me as I am to it. But in spite of the natural born alienity, I have grown into the Arab life and society as much as it has grown onto me. Although born to and raised by Americans with no Arab roots nor blood-still I have become so innately Arab not only by association of marriage and acquired nationality, but also by the fact of my inclination towards the Arab nation due to my Islamic beliefs-seeing as how the desert of Arabia is the birthplace of Islam.
And even though I am obviously an alien in this society in more ways than one-still I have become more or less a 'celebrity-type' alien, you might say. I only use the term 'celebrity' for lack of better and more tasteful a term. By this term I mean that I am rather well-known-if not first hand, then by word of mouth-in this rather tight little community.
In the larger more metropolitan cities of Riyadh, Jeddah, and Dammam, the presence of a westerner in the midst of Arabs is not so uncommon. Nor is it really in our region of the south-Assir-at least not so in professional circles such as the health care sector, etc. But even in the view of the fast development of this region and it's growing modernistic trends, still this particular region of Arabia holds fast to it's original puristic Arab roots and associated traditions. So to see an American who has not only converted to Islam and marry into one of the local tribes, but who has as well not only adapted to but has also blended into the fabric of this society, is a note-worthy thing indeed. Hence the simile of the 'celebrity' status.
I have been blessed to have the ability and conviction to adapt myself to this society in all possible mannerisms to the extent that the only true revealing things about myself are those things I cannot change-namely my skin tone, and my height. Other than that, and my family name, of course, there is little to notify any stranger that I was not born and raised in this society. There have been many occasions when I have succeeded in fooling even the most savvy of Arabs into thinking-although admittedly questioningly-that I am also naturally an Arab.
Now, back to the topic at hand-achievement and under-achievers. Which one do I fit into? I guess it depends upon which vantage point you are looking from, and what determining factor is the subject of the achievement. Kind of like the phrase 'beauty is in the eye of the beholder'. For depending upon the topic of the scale, I can easily fit into either group-perhaps much as nearly any person of this world.
There I was-exepting for my husband and my son-sitting in a room full of strangers. And each one of them-my husband included-was not only an achiever, but an expert in his/her field. ( I have excluded my son out of this description basically because he has not yet finished his college time nor has he entered into the work force to determine his own field of expertise.) True professional to the letter of description. And it was humble lil' ol' me-the muslimah completely covered, the housewife, the mother and grandmother, the college-drop-out, the alien who has adapted to life in the muslim world-who was the center of their attention, their filming, their eventually-to-be-internationally-broadcast interview. Rather a sense of overwhelm engulfed me, to say the least.
I mean, what of my life's story could possibly be so interesting to captivate these people's audience and a future international audience of countless many? The fact that I was attracted enough to Islam to literally leave the only world and family I had known since birth to embark on the adventure of carving out a new life and world for myself? Or perhaps it was my choice in changing my name? or perhaps it was to learn that although differences are notably present in both societies (American vs. Saudi) that the change did not phase me? Or perhaps it was to learn that even though I'm a stay-at-home wife, dress in full hijab, don't drive, etc.-still I feel I have all the freedoms in the world? Or perhaps it was to learn that I'm not judgemental about the muslims who are not so strict as I am in their practice?
To tell the truth, I was rather nervous for the interview. And while sitting there and then afterwards as well, I thought about the whole thing, and felt rather small in the midst of all those professionals who were focusing their attentions on me. But then I came to realize something else as well…I'm not really an under-achiever after all. There is always room for improvement, which I hope, with the help of Allah, to accomplish eventually. But I am certainly no under-achiever.
Perhaps I don't have a college degree under my belt. And I don't travel unless I have at least my husband or one of my sons along with me. And I don't drive nor even will I ride in a taxi alone. Nor do I study or work outside the home. And I cover in complete hijab when I go outside my home. But those are my choices as a free woman.
And so-as I said-I have come to realize I'm not an under-achiever after all. Why, I'm a Muslim convert from Christianity. I've learned how to pray the Muslim prayer, and many other things important for a Muslim to implement Islam into daily life. I've learned how to read, write, speak and understand Arabic. Not a simple task indeed. I've borne and raised 3 lovely children into fine adults-all practicing Muslims themselves. And I have also been blessed with 4 adorable grandsons-who I have a part in their training as well. On the home front, I've developed into a rather proficient cook, helping my husband promote himself in many business circles by entertaining much through the years. Many a business deal was either attained or attracted or realized over our dinner tables. I've also pushed myself, with much yearning, to learn more of Islam from the sources-not only to enrich my own life and that of my family's-but reaching out world wide over the internet-helping fellow Muslims to better learn their religion as well as helping some non-Muslims come to Islam.
And my work is not yet done. In fact, I feel I've just begun.
Another interview anyone?
Perhaps I'll do better next time. For I've come to the realization-I'm not an under-achiever.
By the grace of Allah, and with His Divine help, I've accomplished much. Much more yet to do, of course. But I have been blessed to accomplish much in my life so far, and hopefully more yet to come. My degree? Why-of course!! A PhD in mothering, general teaching & coaching, with an accompanying MS in the field of wifery and all that is associated to it. I'm still working on my doctorate on that one.
My profession? You guessed it! None other than a professional wife/mother/grandmother!! And quite a satisfied one, at that.
THE HIJAB-WHAT IT IS AND HOW TO WEAR IT
THE HIJAB: An Explanatory of what it is
And how and why to wear it
It has become a trend quite evident in today's world that there is much question or controversy over the hijab, or the head-dress that the muslim women wear. The basic question is to it's validity as an obligation by muslim women to wear it. And the secondary question is whether or not they should follow this practice.
With the following report, I propose to explain the various forms of the hijab itself, and how it is worn, for those women desiring to wear it, but don't know exactly how to do so. And, to answer the questions by muslims and non-muslims alike as to the validity and necessity to wear the hijab, I shall present the reason for it and the proof that it is indeed an obligation upon each believing woman.
The head-dress covering for the female muslim, or the basic hijab, can come in several different styles of essence of make-up and basic design, each with it's own method of application to adorn. The hijab can easily be divided into 3 basic styles: the khimaar, the triangular scarf, and the elongated shawl-scarf.
Khimaar: This is most generally made up of one piece of cloth, cut in a large flowing circle and going on the bias of the cloth towards the outer circular edges. The upper portion, where there is the opening for the face, is naturally narrower so as to provide a close fit to hug the head and enclose to reveal only the face. The opening of the face is then closed tight either by fixed stitches or perhaps a snap or even a safety pit directly under the chin to ensure a tight fit around the face, preventing it from slipping off the head or revealing the neck and/or ears. The khimaar generally comes in two sizes-small and large. The small will most generally cover the head and heck area only-the end of the material hitting at the upper shoulder line. The more large and complete khimaar is as it's name designates-larger-and flows down on all sides, front, and back, covering the shoulders, chest, and arms-the edges of this garment most generally touch the wrist area, or for the smaller woman, will cover even her hands.
Sometimes it consists of two parts-a small fitted cap or tie-scarf to fit on the head as a cap, and the larger, more draping over-section of the khimaar itself.
To better understand the basic nature of the term 'khimaar', it may help to understand the language itself. 'Khimaar' is a resulting term coming from the root 'khaymah', which means tent. The term 'khimaar', then, refers to a tent-like garment or covering.
Triangular Scarf: This piece is usually of two variants. One is that it is merely a triangular cut, to be placed upon the head and then fixed either by tying or pin at the chin in front. The other variant is a piece of square cloth, to be folded over into a triangle and then fixed in similar fashion as described for the first variant.
For both variants of the triangular scarf, some women sometimes opt to tie it in the back, revealing their neck. With this method of application, only the hair is covered. And yet some women opt to fix it in the front under the chin, yet they tuck in all the remaining cloth into the neck region of their garment, merely only covering the neck and head in quite tight fitting material. In both cases, although this is a form of modesty, still it is not sufficient, for it is not a true covering, since it is in fact revealing, and Allah knows best.
Elongated Shawl-Scarf: This is a piece of cloth usually measuring 1 & 1/2 meters to 2 meters in length, and the width may vary anywhere from 1/2 meter to 1 meter. This style takes more practice and determination to learn to wear as well as to keep in place. But-if it is the wider variety-is more covering than that of the triangular shape.
To get the best final result in covering, it is best to begin with centering it upon your head, before wrapping around, off-centered rather than centered. By this, I mean that the center of it, length-wise, should not be at the center of the top of your head. Rather, it should be off-center, causing a longer tail of the shawl on either the right or the left side-whichever side it is more comfortable and adaptable for you to guide the scarf under your chin and then back up around your head, to fasten in of the remaining outer front edge into the front edge of the scarf that is framing your face (this 'fasten' should be somewhere on the side, approximately in the region of the ear). The other edge (width-wise) of the shawl should then lie flat and form a result of flowing to cover the neck, breasts, and shoulder areas, according to the size of the width of the shawl itself.
Remember that this type of hijab is easier and more frequent to losen off of your head, and so as a result, some women prefer to affix this hijab (as well as the triangular scarf) at it's point of closure (where the two overlapping sides meet and connect) with some sort of a fastener-such as a hair pin or perhaps a hat-pin type. It is most inconvenient, not to mention in opposition of the nature or ideal of the hijab itself, to have to be consistently re-doing your adornmnent of the hijab in public.
The above-mentioned are the basic three forms of hijab. Now, on to the niqab, or the face covering. The strict description of the niqab, as per Arabic language goes, is that it is a veil, or a face covering, which is affixed to the head in some format (such as tied in the back, or closed with a snap or velcroe, or attached via a stretch elastic strap, etc.). And, according to this definition, this type of face covering leaves a slit opening which reveals only the eyes. Depending upon the way the niqab is made, and how the individual wears it, the size of the slit may vary on person to person-some revealing more, while others less.
This niqab is most generally affixed and worn over the underlying hijab (scarf, shawl, or khimaar).
The abaya, or the outer 'over cloak' may take on several distinct designs. The basic two styles is that which is worn from the shoulders, and that which is worn from on top of the head.
For the type which is worn from the shoulders, there are basically two distinctive types. One is that of a more fitted cut, and therefore tight-fitting such as a coat. It may be very loose and flowing from the shoulders down to the floor-but it's very nature of the cut-design of the garment-that it has fitted shoulders, arm-holes and sleeves, makes it fitted and revealing in it's very nature. The second major style within this group of 'shoulder abayas' is that which it's cut is less definitive and fitting, and more square and open, as is the traditional abaya. With each of these abayas, and for any abaya worn on the shoulders, it is imperative that the hijab is worn over the abaya. This is to ensure that there is some fabric over flowing from the neck, shoulders, and chest region. If this shoulder abaya is worn on top of the hijab, with the hijab tucked inside of the neck opening (which, by the way, many women tend to wear it, sadly), that gives a more easy opportunity for onlookers to notice the size and proportions of the woman's upper body. And this is in defeat of the essential purpose of the hijab (in this essence, I mean the hijab of the complete covering-not just the piece of cloth worn on the head) altogether.
As for the abaya which is worn on the head, the basic cut and design of it is more full and flowing and loose-fitting than which is the type worn on the shoulders. This basically holds true even for the latest developments in some of the newer styles which are partially fitted for the shoulders and arms area. Some (the older fashions) of the abayas are completely open down the middle of the front, and only meet at the front, revealing the dress underneath. To cover herself well with such an abaya, the woman needs to manually or physically over wrap the two portions of the front and then hold it in place with her hands as she maneuvers about. Needless to say, the mere logistics of the design of this abaya, and it's lack of fastening to keep the front closed presents more difficulty for the womans as well as the high likelihood that as she moves about, there will inevitably come situations in which she won't be completely covered. The modern abayas of this style have small openings at either side where the natural point of exit for the hands comes. This development in itself is rather new, somewhere in the range of 15 years now. Previously, there was no such opening for the hands at the outer edges. If she wished to keep the abaya on her and to let it cover her in length, then she needed to keep her hands inside, holding the abaya together and on herself from within the inside, creating great difficulty in any maneuverings and interactions with others. Very difficult-if possible at all-to grab hold of a door handle or to handle merchandise or money in the market, etc. Double hard if she had to take care of or handle a child. In most cases, in those days, the women would bring the abaya together in the front at the waist region in over-lapping fashion, then she would flip the lower ends of the abaya over her forearms, bringing the lower edge up to her hips or mid-thighs in a rather hip-hugging fashion. This would serve a double purpose of keeping the abaya together in the front as well as the every important result of freeing up her hands for practical usage. But it would also then naturally reveal whatever dress or pants she was wearing under the abaya, as well as in it's resulting hip-hugging fashion, would of course drag every passerby's attention to her hips. Naturally, not a very good 'hijab' in the sense of covering, for it tends to attract more attention of onlookers rather than what it prevented.
Nowadays, the common form of the abaya worn on the head is one which provides rather wide sleeve-like apertures for the arms, and the two front sections are cut larger than what is needed to merely meet in the middle-rather, they overlap and are fixed to either side by fasteners and ties near the waist region. The under flap is affixed towards the one side by fasteners underneath (inside) and the upper flap is affixed to the other side by fasteners on the outside. Yet another form of abaya has developed-which has been dubbed the 'Islamic abaya'-it is either of one large tubular piece of cloth with opening for the face and neck, resting only on the top of the head (also, of course, openings at the sides for the hands); or perhaps originally open in the front but sewn a permanent seam down the front so as not to open, leaving only the opening for the head.
In each case of whatever style of the abaya chosen, the type that is worn on the head is the last thing to go on over the hijab and niqab. The middle section which lays on the top of the head normally falls about right in the middle of the top of the crown of the head.
Although this type of abaya is perhaps the best choice if one is desiring the most modest and complete form of covering, it is a bit more difficult to properly wear and maneuver about while donning, for it does have frequent tendency to slip off the top of the head to the shoulders. To wear this type of abaya, the woman needs to take frequent attention to adjusting it and returning it to it's resting spot on her head. This is most often true at times of sitting and standing or bending over, or getting in and out of a car. And if she has children or any other load to carry, or needs to move about in manner that requires more physical movements and adjustments, this type of abaya proves to be more of a hindrance than a help. In such cases, it may be more wise and prove easier to opt for the shoulder type and use a rather large flowing scarf or khmaar in order to properly cover her shoulders and chest regions.
As a closing statement, I would like to remind all that the basic purpose and meaning of and for the hijab is to cover and conceal. If the hijab is revealing or perhaps attractive (and therefore a distraction) in any way, then it has not met the goal and requirement of concealing.
The hijab is something that Allah (SWT), has written as a guiding law for all of the believing women. And to disregard it in disobedience is a grave sin. And Allah said:
'And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons or their sister's sons, or their women, or the slaves whom their right hand possess, or male servants free of physical needs, or small children who have no sense of the shame of sex…' (s. 24, v. 31)
And Allah knows best in all matters.
I pray that we shall each, wherever we are in the world and surrounded by whatever society, shall find within ourselves the courage and determination to seek Allah's pleasure by implementing His guidance and His commands into our daily lives.
Do not fear the onlookers of the kuffar who may want to somehow intimidate you, my dear sisters, or otherwise pressure you into rejecting the hijab and literally letting your hair down. Nor should you be influenced by those weaker muslims who have, for whatever reason, discarded and all but forgotten the hijab themselves. Do not be fooled by the trickery of those who would claim that to don the hijab is merely a matter of personal choice.
Religion itself is a personal choice. And to pray or not, or to fast or not, etc., is a matter of personal choice also. But before we make the choice to pray or to fast, we know that these are obligatory duties we owe to Allah, and so we perform or observe them in practice. And so is the hijab-a duty we owe to Allah which we should observe and practice. It is obligatory upon each one of us to wear the hijab, as He has so obviously and clearly directed the believing women to do so.
Are you a believing woman? If so, then there should be no question in your mind nor hesitance in your heart to take on the hijab as He has commanded you!
And how and why to wear it
It has become a trend quite evident in today's world that there is much question or controversy over the hijab, or the head-dress that the muslim women wear. The basic question is to it's validity as an obligation by muslim women to wear it. And the secondary question is whether or not they should follow this practice.
With the following report, I propose to explain the various forms of the hijab itself, and how it is worn, for those women desiring to wear it, but don't know exactly how to do so. And, to answer the questions by muslims and non-muslims alike as to the validity and necessity to wear the hijab, I shall present the reason for it and the proof that it is indeed an obligation upon each believing woman.
The head-dress covering for the female muslim, or the basic hijab, can come in several different styles of essence of make-up and basic design, each with it's own method of application to adorn. The hijab can easily be divided into 3 basic styles: the khimaar, the triangular scarf, and the elongated shawl-scarf.
Khimaar: This is most generally made up of one piece of cloth, cut in a large flowing circle and going on the bias of the cloth towards the outer circular edges. The upper portion, where there is the opening for the face, is naturally narrower so as to provide a close fit to hug the head and enclose to reveal only the face. The opening of the face is then closed tight either by fixed stitches or perhaps a snap or even a safety pit directly under the chin to ensure a tight fit around the face, preventing it from slipping off the head or revealing the neck and/or ears. The khimaar generally comes in two sizes-small and large. The small will most generally cover the head and heck area only-the end of the material hitting at the upper shoulder line. The more large and complete khimaar is as it's name designates-larger-and flows down on all sides, front, and back, covering the shoulders, chest, and arms-the edges of this garment most generally touch the wrist area, or for the smaller woman, will cover even her hands.
Sometimes it consists of two parts-a small fitted cap or tie-scarf to fit on the head as a cap, and the larger, more draping over-section of the khimaar itself.
To better understand the basic nature of the term 'khimaar', it may help to understand the language itself. 'Khimaar' is a resulting term coming from the root 'khaymah', which means tent. The term 'khimaar', then, refers to a tent-like garment or covering.
Triangular Scarf: This piece is usually of two variants. One is that it is merely a triangular cut, to be placed upon the head and then fixed either by tying or pin at the chin in front. The other variant is a piece of square cloth, to be folded over into a triangle and then fixed in similar fashion as described for the first variant.
For both variants of the triangular scarf, some women sometimes opt to tie it in the back, revealing their neck. With this method of application, only the hair is covered. And yet some women opt to fix it in the front under the chin, yet they tuck in all the remaining cloth into the neck region of their garment, merely only covering the neck and head in quite tight fitting material. In both cases, although this is a form of modesty, still it is not sufficient, for it is not a true covering, since it is in fact revealing, and Allah knows best.
Elongated Shawl-Scarf: This is a piece of cloth usually measuring 1 & 1/2 meters to 2 meters in length, and the width may vary anywhere from 1/2 meter to 1 meter. This style takes more practice and determination to learn to wear as well as to keep in place. But-if it is the wider variety-is more covering than that of the triangular shape.
To get the best final result in covering, it is best to begin with centering it upon your head, before wrapping around, off-centered rather than centered. By this, I mean that the center of it, length-wise, should not be at the center of the top of your head. Rather, it should be off-center, causing a longer tail of the shawl on either the right or the left side-whichever side it is more comfortable and adaptable for you to guide the scarf under your chin and then back up around your head, to fasten in of the remaining outer front edge into the front edge of the scarf that is framing your face (this 'fasten' should be somewhere on the side, approximately in the region of the ear). The other edge (width-wise) of the shawl should then lie flat and form a result of flowing to cover the neck, breasts, and shoulder areas, according to the size of the width of the shawl itself.
Remember that this type of hijab is easier and more frequent to losen off of your head, and so as a result, some women prefer to affix this hijab (as well as the triangular scarf) at it's point of closure (where the two overlapping sides meet and connect) with some sort of a fastener-such as a hair pin or perhaps a hat-pin type. It is most inconvenient, not to mention in opposition of the nature or ideal of the hijab itself, to have to be consistently re-doing your adornmnent of the hijab in public.
The above-mentioned are the basic three forms of hijab. Now, on to the niqab, or the face covering. The strict description of the niqab, as per Arabic language goes, is that it is a veil, or a face covering, which is affixed to the head in some format (such as tied in the back, or closed with a snap or velcroe, or attached via a stretch elastic strap, etc.). And, according to this definition, this type of face covering leaves a slit opening which reveals only the eyes. Depending upon the way the niqab is made, and how the individual wears it, the size of the slit may vary on person to person-some revealing more, while others less.
This niqab is most generally affixed and worn over the underlying hijab (scarf, shawl, or khimaar).
The abaya, or the outer 'over cloak' may take on several distinct designs. The basic two styles is that which is worn from the shoulders, and that which is worn from on top of the head.
For the type which is worn from the shoulders, there are basically two distinctive types. One is that of a more fitted cut, and therefore tight-fitting such as a coat. It may be very loose and flowing from the shoulders down to the floor-but it's very nature of the cut-design of the garment-that it has fitted shoulders, arm-holes and sleeves, makes it fitted and revealing in it's very nature. The second major style within this group of 'shoulder abayas' is that which it's cut is less definitive and fitting, and more square and open, as is the traditional abaya. With each of these abayas, and for any abaya worn on the shoulders, it is imperative that the hijab is worn over the abaya. This is to ensure that there is some fabric over flowing from the neck, shoulders, and chest region. If this shoulder abaya is worn on top of the hijab, with the hijab tucked inside of the neck opening (which, by the way, many women tend to wear it, sadly), that gives a more easy opportunity for onlookers to notice the size and proportions of the woman's upper body. And this is in defeat of the essential purpose of the hijab (in this essence, I mean the hijab of the complete covering-not just the piece of cloth worn on the head) altogether.
As for the abaya which is worn on the head, the basic cut and design of it is more full and flowing and loose-fitting than which is the type worn on the shoulders. This basically holds true even for the latest developments in some of the newer styles which are partially fitted for the shoulders and arms area. Some (the older fashions) of the abayas are completely open down the middle of the front, and only meet at the front, revealing the dress underneath. To cover herself well with such an abaya, the woman needs to manually or physically over wrap the two portions of the front and then hold it in place with her hands as she maneuvers about. Needless to say, the mere logistics of the design of this abaya, and it's lack of fastening to keep the front closed presents more difficulty for the womans as well as the high likelihood that as she moves about, there will inevitably come situations in which she won't be completely covered. The modern abayas of this style have small openings at either side where the natural point of exit for the hands comes. This development in itself is rather new, somewhere in the range of 15 years now. Previously, there was no such opening for the hands at the outer edges. If she wished to keep the abaya on her and to let it cover her in length, then she needed to keep her hands inside, holding the abaya together and on herself from within the inside, creating great difficulty in any maneuverings and interactions with others. Very difficult-if possible at all-to grab hold of a door handle or to handle merchandise or money in the market, etc. Double hard if she had to take care of or handle a child. In most cases, in those days, the women would bring the abaya together in the front at the waist region in over-lapping fashion, then she would flip the lower ends of the abaya over her forearms, bringing the lower edge up to her hips or mid-thighs in a rather hip-hugging fashion. This would serve a double purpose of keeping the abaya together in the front as well as the every important result of freeing up her hands for practical usage. But it would also then naturally reveal whatever dress or pants she was wearing under the abaya, as well as in it's resulting hip-hugging fashion, would of course drag every passerby's attention to her hips. Naturally, not a very good 'hijab' in the sense of covering, for it tends to attract more attention of onlookers rather than what it prevented.
Nowadays, the common form of the abaya worn on the head is one which provides rather wide sleeve-like apertures for the arms, and the two front sections are cut larger than what is needed to merely meet in the middle-rather, they overlap and are fixed to either side by fasteners and ties near the waist region. The under flap is affixed towards the one side by fasteners underneath (inside) and the upper flap is affixed to the other side by fasteners on the outside. Yet another form of abaya has developed-which has been dubbed the 'Islamic abaya'-it is either of one large tubular piece of cloth with opening for the face and neck, resting only on the top of the head (also, of course, openings at the sides for the hands); or perhaps originally open in the front but sewn a permanent seam down the front so as not to open, leaving only the opening for the head.
In each case of whatever style of the abaya chosen, the type that is worn on the head is the last thing to go on over the hijab and niqab. The middle section which lays on the top of the head normally falls about right in the middle of the top of the crown of the head.
Although this type of abaya is perhaps the best choice if one is desiring the most modest and complete form of covering, it is a bit more difficult to properly wear and maneuver about while donning, for it does have frequent tendency to slip off the top of the head to the shoulders. To wear this type of abaya, the woman needs to take frequent attention to adjusting it and returning it to it's resting spot on her head. This is most often true at times of sitting and standing or bending over, or getting in and out of a car. And if she has children or any other load to carry, or needs to move about in manner that requires more physical movements and adjustments, this type of abaya proves to be more of a hindrance than a help. In such cases, it may be more wise and prove easier to opt for the shoulder type and use a rather large flowing scarf or khmaar in order to properly cover her shoulders and chest regions.
As a closing statement, I would like to remind all that the basic purpose and meaning of and for the hijab is to cover and conceal. If the hijab is revealing or perhaps attractive (and therefore a distraction) in any way, then it has not met the goal and requirement of concealing.
The hijab is something that Allah (SWT), has written as a guiding law for all of the believing women. And to disregard it in disobedience is a grave sin. And Allah said:
'And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons or their sister's sons, or their women, or the slaves whom their right hand possess, or male servants free of physical needs, or small children who have no sense of the shame of sex…' (s. 24, v. 31)
And Allah knows best in all matters.
I pray that we shall each, wherever we are in the world and surrounded by whatever society, shall find within ourselves the courage and determination to seek Allah's pleasure by implementing His guidance and His commands into our daily lives.
Do not fear the onlookers of the kuffar who may want to somehow intimidate you, my dear sisters, or otherwise pressure you into rejecting the hijab and literally letting your hair down. Nor should you be influenced by those weaker muslims who have, for whatever reason, discarded and all but forgotten the hijab themselves. Do not be fooled by the trickery of those who would claim that to don the hijab is merely a matter of personal choice.
Religion itself is a personal choice. And to pray or not, or to fast or not, etc., is a matter of personal choice also. But before we make the choice to pray or to fast, we know that these are obligatory duties we owe to Allah, and so we perform or observe them in practice. And so is the hijab-a duty we owe to Allah which we should observe and practice. It is obligatory upon each one of us to wear the hijab, as He has so obviously and clearly directed the believing women to do so.
Are you a believing woman? If so, then there should be no question in your mind nor hesitance in your heart to take on the hijab as He has commanded you!
SEEK PIETY-SEEK FORGIVENESS
SEEK PIETY-SEEK FORGIVENESS!!
Oh, my brethren, be prepared!
In the past months, we as Muslims have been witness to the coming and going of two great and major seasons important to Muslims round the world. Namely, Ramadhan and Eid-al-Fitr; and the haj and Eid-al-Adha.
And this past month the world has witnessed the passing of yet another year. It is now the year 2006 (Gregorian).
As well, we are now upon the change into the new year according to the Islamic lunar calendar of the Hijri year, 1427.
Allah's book says (meaning translated):
'It is He Who made the sun a shining thing and the moon as a light and measured out for it stages that you might know the number of years and the reckoning. Allah did not create this but in truth. He explains the ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for people who have knowledge.' (s. 10, v. 5)
And:
'Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th, and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein, and fight against the mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) collectively as they fight against you collectively. But know that Allah is with those who are al-muttaqun (the pious).' (s. 9, v. 36)
Now is the time to recount your year. What have you to show for the time? What have you accomplished? The funds that you spent-where did they come from and what did you spend them on?
Bring the year to a close in the best possible manner-by turning to Allah in humble repentance, seeking His forgiveness much and praising Him much.
Recall the truly countless blessings He has bestowed upon you.
It is not until a blessing has been taken from us-whether that be time, money, health, a loved one, or otherwise, that we begin to realize it's value and importance.
The prophet(SAAW) has said:
(Narratec by Ibn Abbas(ARA)): The prophet(SAAW) said: 'There are two blessings which many people lose: (They are) health and free time for doing good.' **This means that many people do not use their health and free time in gaining more and more of good deeds.
(Sahih-Al-Bukhari, v. 8, The Book of Ar-Riqaq, p. 282, #421)
And although I do mention the passing of one year into the next, do remember that the door to forgiveness is always open, and that our account is not closed until our earthly lives have come to an end. It is just that the passing of yet another year is a stronger reminder to us of the passage of time. So many of us go through the days and nights, which develop into weeks, which develop into months, very seldomly taking notice of the passage of this time, until the date of the year of the calendar changes yet once again.
As we enter into this first month of the new year on the Islamic calendar, we should also realize the importance of this month.
The month of Muharram is one of the four sacred months. It is the first month of the Islamic hijri year. It marks the migration of those first Muslims to Madinah, in escaping the persecusion of the Quraish of Makkah.
Within this month is contained the holy time of 'Ashura'. This is in reference basically to the 10th day of this month.
When the Muslims first immigrated to Madina, the prophet(SAAW) noticed the jews fasting on this 10th day of this month. When the prophet(SAAW) inquired as to this practice, they explained to him that they recognized this date and remembered it by fasting, worshipping Allah, and giving thanks to Him, for it was on this date that Allah enabled and guided Moses to lead his people out of Egypt, freeing them of the tyrannical Pharoh.
At hearing this, Mohammed(SAAW) was so impressed that he himself adopted the fast and ordered his companions and followers to fast as well, stating that the Muslims (i.e. those who submit their will to the Will of Allah) are more entitled to recognizing and celebrating Moses and his teachings.
It was not until later, when the command for the fast of the month of Ramadhan was revealed, that the fast of Ashura became a voluntary option rather than an obligatory one.
And to differentiate the fast of the Muslims from that of others for this recognition, he(SAAW) directed that the day (i.e. 10th Muharram) be coupled with another corresponding day-either that which precedes or that which follows. In other words, to correctly observe the fast of 'Ashura', we should fast either the 9th and 10th, or the 10th and 11th.
(for some selected ahadith on Ashura, refer to Sahih Al-Bukhari, v. 3, p. 122-125, #'s 218-225)
The fast of Ashura, as we are told, is an expiation of the sins of the preceding year.
So, my dear brethren, do not remain ignorant nor arrogant, and let this grand opportunity for forgiveness pass you by.
As we are told in the Quran, fasting has been prescribed for us, in order that we attain piety. So seek piety, and fast for the sake of Allah in full humility, and seek His Forgiveness.
May Allah have mercy upon us all, accept our worshipping, and grant us piety in this life, and salvation in the next.
Oh, my brethren, be prepared!
In the past months, we as Muslims have been witness to the coming and going of two great and major seasons important to Muslims round the world. Namely, Ramadhan and Eid-al-Fitr; and the haj and Eid-al-Adha.
And this past month the world has witnessed the passing of yet another year. It is now the year 2006 (Gregorian).
As well, we are now upon the change into the new year according to the Islamic lunar calendar of the Hijri year, 1427.
Allah's book says (meaning translated):
'It is He Who made the sun a shining thing and the moon as a light and measured out for it stages that you might know the number of years and the reckoning. Allah did not create this but in truth. He explains the ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for people who have knowledge.' (s. 10, v. 5)
And:
'Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th, and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein, and fight against the mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) collectively as they fight against you collectively. But know that Allah is with those who are al-muttaqun (the pious).' (s. 9, v. 36)
Now is the time to recount your year. What have you to show for the time? What have you accomplished? The funds that you spent-where did they come from and what did you spend them on?
Bring the year to a close in the best possible manner-by turning to Allah in humble repentance, seeking His forgiveness much and praising Him much.
Recall the truly countless blessings He has bestowed upon you.
It is not until a blessing has been taken from us-whether that be time, money, health, a loved one, or otherwise, that we begin to realize it's value and importance.
The prophet(SAAW) has said:
(Narratec by Ibn Abbas(ARA)): The prophet(SAAW) said: 'There are two blessings which many people lose: (They are) health and free time for doing good.' **This means that many people do not use their health and free time in gaining more and more of good deeds.
(Sahih-Al-Bukhari, v. 8, The Book of Ar-Riqaq, p. 282, #421)
And although I do mention the passing of one year into the next, do remember that the door to forgiveness is always open, and that our account is not closed until our earthly lives have come to an end. It is just that the passing of yet another year is a stronger reminder to us of the passage of time. So many of us go through the days and nights, which develop into weeks, which develop into months, very seldomly taking notice of the passage of this time, until the date of the year of the calendar changes yet once again.
As we enter into this first month of the new year on the Islamic calendar, we should also realize the importance of this month.
The month of Muharram is one of the four sacred months. It is the first month of the Islamic hijri year. It marks the migration of those first Muslims to Madinah, in escaping the persecusion of the Quraish of Makkah.
Within this month is contained the holy time of 'Ashura'. This is in reference basically to the 10th day of this month.
When the Muslims first immigrated to Madina, the prophet(SAAW) noticed the jews fasting on this 10th day of this month. When the prophet(SAAW) inquired as to this practice, they explained to him that they recognized this date and remembered it by fasting, worshipping Allah, and giving thanks to Him, for it was on this date that Allah enabled and guided Moses to lead his people out of Egypt, freeing them of the tyrannical Pharoh.
At hearing this, Mohammed(SAAW) was so impressed that he himself adopted the fast and ordered his companions and followers to fast as well, stating that the Muslims (i.e. those who submit their will to the Will of Allah) are more entitled to recognizing and celebrating Moses and his teachings.
It was not until later, when the command for the fast of the month of Ramadhan was revealed, that the fast of Ashura became a voluntary option rather than an obligatory one.
And to differentiate the fast of the Muslims from that of others for this recognition, he(SAAW) directed that the day (i.e. 10th Muharram) be coupled with another corresponding day-either that which precedes or that which follows. In other words, to correctly observe the fast of 'Ashura', we should fast either the 9th and 10th, or the 10th and 11th.
(for some selected ahadith on Ashura, refer to Sahih Al-Bukhari, v. 3, p. 122-125, #'s 218-225)
The fast of Ashura, as we are told, is an expiation of the sins of the preceding year.
So, my dear brethren, do not remain ignorant nor arrogant, and let this grand opportunity for forgiveness pass you by.
As we are told in the Quran, fasting has been prescribed for us, in order that we attain piety. So seek piety, and fast for the sake of Allah in full humility, and seek His Forgiveness.
May Allah have mercy upon us all, accept our worshipping, and grant us piety in this life, and salvation in the next.
Subscribe to:
Posts (Atom)